A question of location

“How did she end up there?!” (Read the word “there” with a tone of disbelief and possible disdain.) The question — more of an exclamation — was relayed to me by a friend. He was recounting a conversation he’d had with a long-ago mutual acquaintance who, when informed of my whereabouts after all these years, posed the very question I ask myself frequently.

The average American relocates about a dozen times over their life span. At some point do they, like me at age 77, wonder if this is the last stop. If so, how did I end up here (a tone of disbelief? disdain? delight?).

“Here” in my case is Omak, Washington, a gritty small town that wrestled itself into existence a little more than a century ago, smack-dab in the middle of a shrubsteppe valley — the Okanogan — where natives thrived for at least ten thousand years. Romance brought me here more than forty years ago — love for a man and our mutual love for small-town newspapers. My expectations were clear. We’d have fun running a newspaper until retirement, when we’d move to somewhere more, uh, civilized. Then karma happened, and here I am. Still.

The why-here question arises this gloomy morning with no glint of sun, with dingy snowbanks likely in place until June’s 100-plus temperatures, with memories of the many choices I’ve made in a lifetime. What about those roads not taken? Where else might I be now? Just then, an eagle soars past at eye level, scanning the river for fish, disrupting the ducks that have been quietly meditating just a few yards from my back door. 

The river is why I’m here. Not a raging, white-water river nor a large channel with ships and barges. Just a pleasant, hard-working stream, remnant of the Pleistocene-era glacial movement that shaped this valley’s cragged walls. The Okanogan River waters crops and wildlife, nurtures fish and fowl, and entertains folks who float aboard inflatable vessels on a hot summer’s day. 

The eagle having lifted my spirits upon her mighty wing span, I turn to breakfast — a few strips of beefsteak over toast. I eat meat only occasionally. These slices of steak originated from an animal raised on friends’ ranch, up-valley, where cattle really do live out their days beneath blue skies, never see a feedlot and are humanely butchered. The toast is artisan bread, baked locally, sold at the Okanogan Farm Stand, where I also buy local organic produce and eggs.

Still, I have an appetite for the world beyond. I open the Feb. 7, 2022, issue of “The New Yorker” magazine as I cut into my breakfast. And there, on page 28, in an essay by the esteemed John McPhee, I’m right back here, in the Okanogan. (Spoiler alert: I plan to give away McPhee’s punch line. If you want to read his version first, go here and scroll to “Citrus, Booze, and Ah Bing.”) An Easterner and aficionado of fruit (he wrote the book “Oranges” among many), McPhee and his wife were touring Washington state in 1982, hungering for cherries. He exults that “the Okanogan Valley is the Oxford and Cambridge of the Bing cherry.”

He describes crossing the North Cascade Mountains on famed Highway 20 with nary a comment about that breathtaking route. His description upon descending into the Okanogan: “Dessicated. Lovely. Irrigated green. Trees punctuated with deep-red dots.”

He didn’t stop at the newspaper office, which was just as well. We were probably busy and would’ve given the famous author short shrift unless he had local news to report. Turned out he did. He’d been given directions to an orchard owned and operated by “a knowledgeable married couple who will prefer to remain nameless.”

Too bad. In small-town newspapers, the rule is, “Names are news.” McPhee tells of arriving at the orchard, finding an abundance of cherries along with “shouting, angry shouting, more shouting, and the married owners appeared, on the apron of their barn, in a fistfight.”

Forty years later, the Okanogan cannot claim to be more civilized, but we are exotic enough to make it into the pages of “The New Yorker.” Could be, that’s why I’m here.

Winter ice turns the Okanogan River into a jigsaw puzzle

When Time Speeds Up

I’m tired of hearing the weary maxim that old age is not for the “faint-hearted” (attributed to Mae West) or “sissies” (Bette Davis). Could we of a certain age show a modicum of gratitude?

Most studies on aging set the boundary for being old at sixty-five. I know of no one who feels old at sixty-five. If they do, they probably felt old at thirty-five. But something — something — happens in our seventies. A friend, seven years older, alerted me on my seventieth birthday that major changes were ahead, and soon. 

That was just recently … No, wait! That was nearly eight years ago. Or, as long-distance swimmer Diana Nyad observes at age seventy-two: Time “actually speeds up as you get older. It speeds up exponentially every month, every day, every hour.” She was quoted in New Yorker magazine’s review of the podcast, “70 Over 70.” Reviewer Rachel Syme observed we might seek wisdom from the old but not always find it. “[W]e’re all works in progress,” she concluded, “up to the very last moment.”

That “very last moment” once was so far distant I couldn’t see it over the horizon. Now it’s visible, flying fast in my direction. Life expectancy is declining in the United States — by one-and-a-half years in 2020. The average life span fell from 78.8 to 77.3 years. Looking at it another way, if you’ve made it past age seventy-seven, you’re into the bonus years!

Also on that seventieth birthday I was given a book, “70 Things to Do When You Turn 70.” I haven’t had time to read it yet. Flipping through, I spotted an essay by a social justice activist, Sandy Warshaw. She wrote: “My seventies have been a time of self-realization and self-actualization built on the foundation of the three decades before.” 

For most of us bonus-year recipients, those “decades before” produced scar tissue — physical and emotional. We’ve been there, done that, don’t need to any longer. We’re free to let go of stuff, of attitudes, judgments, grudges and fears.

“When you age, you become wiser in so many ways,” said the late Coretta Scott King at age seventy-four. “You make adjustments for having less stamina, but you know in your mind what you can achieve.”

Living fully in the bonus years is not the same as retirement. Many retired folks think they’ve “earned” a particular lifestyle, so charmingly illustrated in AARP magazine ads. All that golfing; traveling; sunny climes; and electrically powered, multi-position recliners. Bonus years are not what we’ve earned but what we’re given as a matter of grace.

Years ago, my late husband was studying life expectancy charts. Given the difference in our ages, he predicted I would live another twenty-two years after he died. He lived to age seventy-five, “graduating” (as a friend refers to death) in 2007. You do the math, because I won’t bother. All I need to know is, I’m alive and feeling good today. With grace, tomorrow will bring the same.

The Joy of Solitude

A friend asked if I went on a silent retreat during Thanksgiving. True, I spent the week at Holden Village, a spiritual retreat center where I lived from 2011-2014. A former mining town high in the North Cascade Mountains, Holden was once described by a former director as “a retreat for extroverts.”

Holden Village dining hall decked out for the Christmas feast. (File photo from a previous year.)

I, like most people who live alone, have been on pretty much of a silent retreat since spring of 2020. I generally read during my silent, solo meals. Thanksgiving dinner in the Holden dining hall was served to about a hundred folks, all masked unless fork was en route to mouth. Masks did little to muffle the crowd’s chatter and musical laughter, accompanied by the percussion of clanging pots and pans in the kitchen and metronomic beat from the ping pong table in a corner of the large hall. Music less symphonic, more heavy metal rock to my ears. Unnerving, which is exactly why I needed to be there. Solitude had been getting altogether too comfortable. 

Last summer a few friends and I, gathered outdoors, admitted to each other that we were thriving in social isolation. We felt almost guilty, enjoying ourselves when many people are suffering and grieving. All of us in that group live close to nature. I’m sure I’d feel differently if I were stuck in an urban apartment with a view of concrete and asphalt. I know I’d feel differently if I didn’t have the companionship of my dog.

“Don’t fear solitude,” advised writer Paulo Coelho. “If you are never alone, you cannot know yourself. But don’t get too attached to it — it may become an addiction.”

Besides which, snarked another writer, Erica Jong, “Solitude is un-American.” Indeed, we loners are under a lot of pressure not to enjoy solitude on that thoroughly American holiday, Thanksgiving. The pressure will only increase as we move toward Christmas, a day not even Scrooge was allowed to spend alone.

Being alone does not equate with loneliness, and loneliness is not the same as solitude, noted a lovely essay in Psychology Today — in 2003! That was long before “social distancing” became common to our vocabulary.

“Loneliness is marked by a sense of isolation,” the magazine explained. “Solitude, on the other hand, is a state of being alone without being lonely and can lead to self-awareness.” 

If solitude were to have a patron saint, a likely candidate would be Henry David Thoreau who observed, “I have a great deal of company in the house, especially in the morning when nobody calls.”

Even during my un-retreat, in between meals and various gatherings, I’d seek refuge in the solitude of my room, curled up with a good book. Much as I enjoyed meeting up with old friends at Holden and making new ones, I’ve gotta admit: the best part of the week was reuniting with my dog (he’d spent the week at the pet resort) and stepping into my house, embraced once again by my silent retreat. 

Thank you to Maxime Lagacé, whose web site, “Wisdom Quotes,” provided a few of the above quotes. Visit the site to read more pithy observations about wisdom.  

One Simple Move

I moved my chair. I mention this only because you may have a chair like mine. It’s your sanctum sanctorum, your refuge dedicated to comfort, relaxation and an occasional nap. On an adjacent table you may have piled books, newspapers, magazines, beverage of choice, digital devices, remote controls … whatever sedentary activities your chair accommodates. 

Your chair may be a recliner. Mine is not. It’s the old-fashioned Queen Anne wing style with a high back so I can rest my head when I feel a snooze coming on. Both chair and matching foot stool have been reupholstered twice over their many years of service. They’re looking worn and dingy yet again.

It’s discomforting, this new location. I can’t say I like it better. In fact, I may not like it at all. Yet, there are advantages. The light is better for reading. The chair previously blocked a section of bookcase that I needed to reference frequently. I could’ve moved the books, but the chair was easier. Now it blocks a closet that houses out-of-season clothes. I’ll need to shove the chair aside only a couple times a year.

The real reason for relocating is a change of perspective. I needed a new way of looking at the world, because the world itself isn’t looking at all the same. Most — maybe all of us — are experiencing that sense of unfamiliarity. A poll cited in “The Week” magazine reports that eighty-one percent of Americans do not expect life to return to normal anytime soon. Twenty-six percent say life will never return to normal. Whatever normal was. 

And was normal all that great? My dad liked to say that “the ‘good old days’ were formerly known as ‘these trying times.’”

I can still watch the Okanogan River from my chair’s new location. At the risk of overextending a metaphor, my previous view was upriver. The current, along with occasional flotsam and jetsam, headed my way. Now my view is downriver and the flow of energy pulls away from me. I trust it won’t pull from my own energy.

Whether looking upriver or down, I watch the constant activity of wildlife: birds, ducks, geese, great blue heron, eagles returning soon, the occasional leaping fish, and playful river otters. Add to that, I now face the downriver bridge with a different kind of wildlife. It’s a busy little bridge with a steady stream of trucks, cars, and buses. From this distance, I can’t make out the people inside the vehicles. I don’t know their gender identity, race, ethnicity, religion, political preferences, income level, intelligence, interests, or skill set. But I feel connected. I extend a silent blessing, because they’re people on a bridge, coming from somewhere, going somewhere.

That’s pretty much where we all are these days. On a bridge, headed somewhere even though the destination may be uncertain. Some people believe we’re headed nowhere. If that’s your point of view, it might help to move your chair.

Beyond Vanity: Admit it — You too are gifted

At the beginning of a book discussion group on Zoom, one of our members offered to sing a song he’d composed. First, he apologized, “I hope this isn’t too vain.” He’s no amateur singer/song writer, so his offer was more than welcome.

The song proved to be an ideal introduction to the evening’s topic. At the same time, his use of the word “vain” evoked a memory from my sophomore year in college. A friend had asked me to join her in visiting the family of a mutual friend. Their father had recently been killed when a shed he was dismantling collapsed on top of him. As we sat with the family, trying to share their grief, they asked me to play the piano. I hesitated. Outside of a church setting, I was uncomfortable, even fearful of “performing.” I was a victim of my own false vanity.

Nervously I sat down at the aged upright piano and played a complex piece I’d been working on. The music ended with thundering chords, after which came utter silence. I turned from the piano to see tears of gratitude on every face. The mother said simple words I would always remember: “Never withhold your gift. Always share it.”

My musical gift is relatively small. Over the years I’ve been humbled and gratified to play with musicians whose gifts are far greater. Sometimes, too, I’ve played with those whose smaller gift was enabled, maybe even enlarged, through my accompaniment.

The Bible reminds us (1 Corinthians 12) that each of us has a variety of gifts. Every one of us is a gifted individual, but gifts fall into the use-it-or-lose-it category. Gifts have to recognized and shared, or they disappear.

I’m especially appreciative of people whose hands are gifted in various ways. Too often manual labor is under-appreciated and underpaid. In recent months around my house, I’ve enjoyed watching the craftsmanship of a carpenter, the patience of painters, the efficiency of a window washer, the youthful energy of kids pulling weeds in my garden.

The joy of heaven is found on earth when we share our gifts. Back to that vanity issue, it’s a tricky maneuver, finding just the right balance between confidence and humility. For most people, honing and offering their various gifts earns a paycheck. The real reward, though — the reward that keeps our world going round — is the gratitude of those with whom we’ve shared, for whom we’ve opened our treasure chest of gifts.

This week I renewed acquaintance through email with an 85-year-old man whom I hadn’t been in touch with for more than forty years. Even then he had an uncanny gift of vision. He recognizes ideas that will impact the future in positive ways. As an entrepreneur he has launched numerous businesses and is still at it. His visionary gift has made him wealthy. More important to him, he’s created job opportunities for hundreds, probably thousands of people.

What’s Real? The Stories We Tell Ourselves

While I was waiting to get my Pfizer booster vaccine, a thirtyish woman and and her male companion entered the small pharmacy. They were first-timers, there for the single-shot Johnson vaccine.

We briefly chatted in the waiting area until the pharmacist appeared, motioning me to the curtained alcove where the shots are dispensed. He was efficient and quick. I felt only the slightest prick in my left arm.

As I settled back in my chair for the recommended post-shot wait, the woman began to murmur how worried she was about getting the shot, how needles terrified her.

“I could pinch your arm and it would hurt more than that shot did,” I tried to assure her. To no effect. She claimed she was about to have a panic attack because of her dread of needles. I suggested that she go outside, remove her mask and take some deep breaths. She agreed, and I watched through the door as she stood on the sidewalk, gasping. Within seconds she returned, although now nearly hysterical.

Soon it was her turn behind the curtain. I was astonished to hear the pharmacist say, “Oh, what’s your tattoo?”

“A butterfly,” she answered. Moments later, she emerged, glaring at me.

“That was WAY worse than a pinch!” she complained.

She returned to her chair, and I scooted over next to her.

“I’m sorry if I’m being nosy, but I heard the pharmacist say you had a tattoo. How did you manage that?”

“I was drunk.” Made sense.

“It was a bet,” she continued. 

“Did you win or lose?”

“I won,” she said. She started to explain when the pharmacist showed up with her proof-of-vaccination card. She asked where she could get the card laminated. The pharmacist replied that it wasn’t a good idea to laminate the card because he wouldn’t be able to write on it if she needed a booster shot.

“I’M NOT GETTIN’ NO BOOSTER SHOT!” she shouted as she grabbed the card and headed out the door. “I wouldn’t have got THIS shot except for [insert profanity] Inslee …” That would be Gov. Jay Inslee and his vaccine mandate. Her words trailed off as the door swung shut.

She got me thinking about the stories we tell ourselves. We might tell ourselves we’re deathly afraid of something and then find a way to anesthetize our way around that fear. Or we might tell ourselves that we’re victims, helplessly pitted against someone or something more powerful. I wonder if this woman’s story would include intense pain in her arm and side effects from the vaccine so severe that she wouldn’t be able to work the next day. It’s all the [insert profanity] governor’s fault.

Reality is subjective — subject to the stories we tell ourselves. You know the cliche? “That’s my story and I’m sticking to it!” Yet whenever I’m feeling unreasonably angry or unreasonably dejected or just plain unreasonable, most likely the fix is not “out there,” but in my own head. The story I’m telling myself could use a rewrite.

Just a pinch?